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*particle group* Nano-fest Densities
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Nano-fest Densities

Amy Sara Carroll

Introduction

"Nano-fest Densities," in many ways, is meant to read as a companion piece to Ricardo Dominguez's essay, "Nano-fest Destiny." I wrote it after *particle group*'s participation in the Nomadic New York series at Berlin's House of World Cultures (October 2007), but you can date the piece via some of its other passing references, notably "the critical winter of the bees" (2007–2008). Originally, I titled this rant/essay/performative text, "Nano-fiesta," but subsequently haven't felt particularly festive about its subject matter. At the time of its composition, I was getting my feet wet in the forcefields of collaboration and wanted to create a campy manifesto-like gift for my co-conspirators (where one, despite protests, still understands camp as one of so many tactics for hybridizing the political and the aesthetic). Hence, the essay's cheeky yet somber ruminations on a nano-sublime and environmental -isms, and/or, its open-ended invitation/call for writerly participation. The invitation still stands.

Most recently, I spliced "Nano-fest Densities" into another essay on post-contemporary digital literature to augment a presentation for the International e-Poetry Festival in Barcelona (May 2009). In real-time, its inclusion in that presentation was at best ill-conceived,1 detracting from the "main event"—our rough-draft attempt conceptually to alter the ecology of presentation for the "illuminated nanoscripts" from the tiny bubble-frame of the iPod nano to the monumental scale of garrulous architecture (pace Krzysztof Wodiczko). We had proposed for the Festival to wield hand-held projectors in the dark as a rehearsal of ghost-writing a counter-public sphere.2 When our performance suddenly was re-slated for 4:30 pm, we fell back on the vagrancies of documentation, creating short video clips of the "illuminated nanoscripts" as actions/walking poems. With any luck, we'll "fail better" on the next presentational go-round.

For now, approach "Nano-fest Destinies" as both "a moveable feast" and a time-sensitive reading/snapshot of the ambient particulate matter of *particle group*'s overarching agenda.


Notes

1 The situation was aggravated—or enhanced (depending upon your perspective)—by the moderator's refusal to acknowledge the extra five minutes we had been granted, his beautifully choreographed, but disheartening, interruption, "Okay, that's enough. The show's over." Consider recycling that melodramatic ending for "Nano-fest Densities" and you (almost) could grow to appreciate the dis-ease of the latter's lack of closure.

2 So many thanks to the University of Michigan's Language Resource Center (most especially, to Philomena Meechan) for materially humoring our brainstorm, for the purchase of these projectors.


Nanofest Destinies

Amy Sara Carroll

The nano-sublime's focal range

Recently, Inuit activist Shelia Watt-Cloutier was recognized with a lifetime achievement award from the United Nations. Watt-Cloutier, chair of the Inuit Circumpolar Conference, has brought to public attention blips in the quotidian, inspiring adversaries like Al Gore and John McCain to lipsynch the same refrain: the robins are singing in the Arctic Circle. The Inuit have a word for the planet's climate-changing ambience. Roughly translated into poetic English, it echo-locates "a familiar friend now behaving strangely."1 In a parallel line-of-flight, in a doubly post-9/11 performance, poet-artist-activist Cecilia Vicuña laments that the Chilean government has sold the land beneath the Southern Cone's glaciers to transnational corporations, who short-sighted as Hernando de Soto, plan to move mountains in search of gold—never mind that the glaciers' already accelerated drip appears or anticipates some meta-biological clock's tick.2 Eco-activism has the viscerally magical on its team. What once sounded apocalyptic has slipped into something more comfortable—to repeat the quotidian: robins are singing in the Arctic Circle.

Eighteenth-century philosophers such as Edmund Burke and Immanuel Kant identified the sublime as monumental, as that which exceeded their own imaginations. The focal range implied intelligent design, larger than life, approaching infinity—a picture screen going dark with the remaindered allowable for string theory. Post-contemporary critical assessments of climate change often enough stumble on the remains of the sublime. Freeze-frame the most believable as unafraid to discard quixotic searches for purity—those which belong to the classically beautiful and the military-scientific-industrial-complexes' clean-rooms. For, often enough, in poignant testimonios of global decline in circulation, the visible amounts to circumstantial evidence. In contrast, the proof perfect of another viscerally magical quotidian, a focal range, equally mind-boggling, one nanometer (1/1,000,000,000 of a meter), the contrived size of a single molecule, vibrates, nano-sublime in and for the human being/becoming part and particle, depth-defying.

Infinite jest or infinitely demanding—is that a nano in your pocket or are you happy to see me?

For a long time, we attributed the following bananotechnological quote to K. Eric Drexler: "Not much difference between a banana and a human. Same Atoms, just arranged differently."3 Recombinant as codes' rhizomatic roots, the banana-human promises to fade in and out like a radio station, testing sound's judgment. In Brazil, absence is the order of the day: bananas, like condors, are disappearing, although the latter's endangerment remains puzzling. Nobody knows why the banana's leaving, why it's no longer branching out horizontally.

Nano-nook of the North: in the Arctic Circle, twice as many girls are being born than boys.4 Some speculate it's the rite of the rain: toxins in the water, and, by extension, the landscape become squatters in pregnant bodies to reshape trigger-happy hormones. An ironic "natural" reversal of cultural mandates to reproduce the Son? Quizás, quizás, quizás... Environmental racism? No doubt. But more than one species sinks-or-floats, lost in translation, i.e., this promises to be the critical winter of the bees. Hives, literally emptying, foretell bleak-house futures of scarcity. Like A Day Without a Mexican, this 21st century "fable of the bees" accents labor taken for granted, the hum and drone of cross-pollination, the hitherto multitude's endlessly deferred arrival at social contract, rescinded (Latin rescindere: re-, re- + scindere, to split) at the level of neoliberalisms' nano-contact zones. One ominous hypothesis: "colony collapse disorder;" for our purposes, the particulate matter of particle capitalism. Not liquid words ("grey-becoming-green goo syndrome"), but that which, dispersed, "all creatures great and small" involuntarily imbibe and inhale.

A few years ago in P.S. 1's Mexico City: An Exhibition about the Exchange Rates of Bodies and Values, D.F.-based performance artist Teresa Margolles showcased Vaporization.5 Everything was aboveboard: the viewer, armed with the opacity of artistic transparency, had to sign a release form before entering the installation's domain—more than corporate culture currently supplies its own rhizomatic constituencies (no nanotoxicological warnings, only the unbridled glee of divide and conquer).

Consisting of the vaporization of water taken from the washing of corpses in Mexico City's central morgue (SEMEFO), Vaporization interpellated its suddenly participant-observers into a looping intersubjective relationship with the corpse, where breathing involved the partial inhalation of human particulate matter, the enactment of a Manifesto Antropófago (like breathing in New York City after the collapse of the twin towers). Cannibalistic, cabalistic, the installation performatively forced audiences to acknowledge that, while all that is solid may melt into air, it does not disappear. Taking seriously Theodor Adorno's claims for the artwork as apparition, Vaporization's "ether is bound up with particularization; it epitomizes the unsubsumable and as such challenges the prevailing principle of reality: that of exchangeability," reminding participant-observers that the aestheticization of neoliberalism does not diminish the violent undercurrents of transnational global flows, which structure the tenets of the biopolitical. Vaporization begs a question that seeds, but does not cede to, the rhetorical: who and what qualifies as disposable?6

Meet the proto-ticklish particle: artist Andrea Polli elected to travel, to track the carbon footprints of a particle as it globe-trotted.7 Caught in the current, winds of change, she witnessed and documented her particle rearrange the furniture on this sinking ship formerly known as the sun's thrice-removed planet. A molecular over-identification qua politics? Maybe predetermination is as random as this, quid pro quo—we (always-)already slipped on Drexler's banana peal, on the siren-cyborg/(la llorona)'s wail of a laugh. To mince words: we're not waiting for the Machiavellian prince's kiss; now is the time for sleeper-cell (sinthomestiza!) consciousness.8

The BIG b*a*n*g (bits*atoms*neurons*genes) or particles of interest and their ticklish schemes

Redux—a word deserves to be massaged as well as minced. The Word is our transference point and projection; in what follows "a familiar friend now behaving strangely." Sample a focal range of parallel universes in which *particle group* invites collaboration (bend timespace to site-see):

One—Prometheus unbound—steal the fire of the epic's languish. "Particle poetry" replaces the omniscient forces in epic poetic narratives with nanotechnological method, both attending to the detail of the line (formally speaking, remember the iamb!) and content-wise, "Particle, particle, burning bright-"

Two—catch the wave of transpatentry, mine corporate science's creative writing. "Transpatents" post-humanize the potential drama inherent in nanotechnological patents, tweaking and casting a spell on neoliberalisms' juridico-scientific pageantries of possession, i.e., "Trans_Patent 6608386/Sub-nanoscale electronic devices and bacterial processes/[...] Sometimes Lila would feel a bit itchy as she floated in her partner a few hours before integration. Most birthing was now a trans_patented condition involving sub-nanoscale trading-"

Three—keep contributing to the larger picture we're outing as "particle capitalism." Challenge, cherish, corroborate, revise, revile, deafen, denounce, defy definition and the data—World Bank. Might we suggest...? Fuse ideological and philosophical improvisation with marketing critique and economic theory to trace, map, manipulate, gerrymander, parody so-called behavioral enactments of the matter market under the neo-sign(age) of Globalization: "Particle Capitalism is but the latest phase in the quantification of the world..."

Four (post-Berlin)—split the atom of language ("dwell between—PAR/T (i) C-L=E/s"), chase the shadows of the energy released. Visually, maximize a storyboard's break, a sentence's cleavage, a word's syllabic divisive decisiveness. Sonically, scratch, cut, remix, trek all of the above (one through three) to the top of Babel's tower (Any chance you're caught in the sway of a vertigo?) and cast the project into the polluted waters below.

In Formless: A User's Guide, Yve-Alain Bois reads minds (like ours):

The essence of language is to be articulated. Such articulations can be as smooth as one wishes; they are no less divisive for all that. In order for language to function, signs must be isolable one from the other (otherwise they would not be repeatable). At every level (phonetic, semantic, syntactic, and so on) language has its own laws of combination and continuity, but its primary material is constructed of irreducible atoms (phonemes for spoken language, and for written, signs whose nature varies according to the system in question; in alphabetical writing, for example, the distinctive unit is the letter). Whoever says "articulation" always says, in the final instance, "divisibility into minimal units": the articulus is the particle. Language is a hierarchical combination of bits.9

Dream small to dream big, Other epic proportions of vis-reality-ni mamacita, ni Pachamama, but, the filagreed indelicacies of maternal tongues. We're not ready to pass judgment on Latin America's genre that's tumbling into disrepute. For, visceral realism, the too cocky son of the afore(not)mentioned magical realism, in its worst moments reeks of an Oedipal complex, while, at its best, like Hamlet, seems overscented as a teen.10

We'll stick to the ribs of queer mother-love, refusing/reusing the commodified Trinities of father-son(-holy-ghost). A word's fracture is magical AND visceral, not the cult of the cut of language (yes, we know—fingers' drumming—we live in the width of the without), but, that "something you have to figure in before you can figure it out,"11 the sinthome of the nano-sublime, the sin of the home one cannot define. Just as, "(k)nowing how to love does not mean remaining a man or a woman: it means extracting from one's sex the particles, the speeds, and slownesses, the flows, the n sexes that constitute the girl of that sexuality,"12 we'll begin "in the (sic) beginning": knowing how to write-read his(hiss)/her-stories of the vanishing present entails heavy trading in languages like futures to reconceive primogeneses sans ownerships' tethers and tendencies. Utopian as plagiarism, we want to boggle-toggle minds, to fabricate the arc of an over-the-rainbow focal range that responds-corresponds to that of the nano-sublime's as an emergent "literary"/"aesthetic," replete with attendant specters of the politically indeterminate (the unnatural resources/raw materials of our tactics' in/appropriation).

View Companion MaNifesto: Nanofest Destiny 3.0


Notes:

1 I borrow this reference from Wai Chee Dimock, who used it as one framing device for a lecture entitled, "World History According to Katrina" (University of Michigan, 10/18/2007).

2 Vicuña spoke of this situation in a presentation at the Center for World Performance Studies at the University of Michigan (10/30/2007).

3 In fact, we were certain this was from Engines of Creation (New York: Anchor Books, 1986), although we couldn't find the exact page. In pseudo-desperation, Ricardo wrote Drexler on June 17, 2009 to clarify the matter once and for all. He received this reply on June 26, 2009:

This isn't an accurate quote from me, since those aren't the words that I'd use to express any similar idea. The most similar statements that I can recall making are variations on the opening of Engines of Creation:
"COAL AND DIAMONDS, sand and computer chips, cancer and healthy tissue:
throughout history, variations in the arrangement of atoms have distinguished the cheap from the cherished, the diseased from the healthy. Arranged one way, atoms make up soil, air, and water; arranged another, they make up ripe strawberries."

We take the above as an intellectual/artistic object lesson: words like atoms can be rearranged to yield soil, bananas, ripe strawberries... Alternately, the "mystery quote" remains shrouded in mystery.

Regarding the "bananotechnological" (and to keep the wheels of the neobaroque spinning), we won't be the first or last to promote the felicitous infelicity of that super sonic slippage between nanotechnology and bananotechnology. Consider the following exchange in Alastair Reynolds' Century Rain (2004), a sci-fi future-historical thriller/chronicle of the "Nanocaust,": "'...It wasn't just...' and then she said something that sounded worryingly close to 'banana technology,' but which Floyd assumed—hoped for the sake of his sanity—he'd misheard" (New York: Penguin, 443).

4 For more on this phenomenon, consider the likes of this (accessed 6/14/09).

5 Biesenbach, Klaus. Mexico City: An Exhibition about the Exchange Rates of Bodies and Values (catalog). New York: P.S.1: MoMa. 2002.

6 Adorno, Theodor. Aesthetic Theory. Translated by Robert Hullot-Kentor. Minneapolis: University of Minnesota Press, 1997 [1970], 83.

7 For more on Polli's work, see her website (accessed 6/14/09).

8 The excellent neologism, "sinthomestiza," of course, is featured in Antonio Viego's Dead Subjects: Toward a Politics of Loss in Latino Studies (Durham: Duke U.P., 2007).

9 Bois, Yve-Alain and Rosalind E. Krauss, Formless: A User's Guide. New York: Zone Books, 2000, 124.

10 Since writing this, I have become hopelessly attached to Roberto Bolaño's prose. And, while I still shake my head at its (sic)/his masculine aesthetic, I'm just as inclined to formulate a ridiculous timeline (my life, pre- and post-Bolaño). To wit, surely after contemplating this admission, you will give further credence to Holly Hughes and David Román's argument in O Solo Homo's "introductory conversation" (New York: Grove Press, 1998, 2–3) for a relationship between performance, testifying, and confessional poetry.

11 Morrison, Toni. Jazz. New York: Plume, 1992, 228.

12 Deleuze, Gilles and Félix Guattari. A Thousand Plateaus: Capitalism and Schizophrenia, trans. Brian Massumi. Minneapolis: University of Minnesota, 1987 [1980], 277.


Nano-fest Destiny 3.0: Fragments from the Post-Biotech Era

Ricardo Dominguez

*In the game of life and evolution there are three players at the table: human beings, nature, and machines. I am firmly on the side of nature. But nature, I suspect, is on the side of the machines.*
—George Dyson , Darwin Among the Machines.

*MNT (”Molecular Nanotechnology”) device designs should incorporate provisions for built-in safety mechanisms, such as: 1) absolute dependence on a single artificial fuel source or artificial “vitamins” that don’t exist in any natural environment; 2) making devices that are dependent on broadcast transmissions for replication or in some cases operation; 3) routing control signal paths through out a device, so that subassemblies do not function independently; 4) programming termination dates into devices, and 5) other innovations in laboratory or device safety technology developed specifically to address the potential dangers of MNT.*
—Foresight Guidelines on Molecular Nanotechnology, (Revised Draft Version 3.7: June 4, 2000).

The term “Molecular Nanotechnology” (MNT) refers to the ability to program matter with molecular precision and at some point in the future scale it to three-dimensional products of arbitrary size. Nanotechnolgy is to inanimate matter what biotech is to animate matter.

Recombinant society falls quickly before nano-fest destiny. Biotechnology, like digital networks, becomes a side event before the next state of command and control society. Each of us will rapidly become the by-product of artificial Molecular Nanotechnology “vitamins,” interdependent molecular subassembly engines, and inter-linked “termination dates.” We will become more than replicants and less than nothing. The crossroads between the imaginary and all too real construction of MNT is perhaps already behind us.

Tactical media, bio-interventionist and critical theory sectors should have already been involved in disturbing nanotechnology by the late 1980s when it was first being defined for the engineering sectors as a sign moving from a speculative model to a sanctioned exploratory zone. At this point in time not even Bill Joy’s (cofounder and Chief Scientist of Sun Microsystems) rant “Why the Future Doesn’t Need Us,” which appeared in Wired in 2001, about the ramifications of molecular nanotechnology will do little more than alter a few micro points of a revised MNT Guidelines by the Foresight Institute.

Gone Nano

As the Biotech sectors gain command and control over 40% of the world economy in the next few years. The MNT or Nanotech sectors will seek to grab hold of the rest of the 60% of the material world during the next few decades. While, Biotech is carbon-based, Nanotech is focusing on carbon atoms. Life is carbon based. The atoms that make the molecules that structure DNA are carbon. Thus, Nanotech has the potential to encompass the entire Table of Elements. Biotech is just a backwater town compared to the command and control that Nanotech will be able to exploit for its own profit. Already several important connections between nano-biology and nano-engineering are being installed in the hybrid venture capital market. Nanotech development is now about where biotech was a quarter century ago. This does not mean it will take 25 years before it starts to attract the kind of capital investment enjoyed by the Genome market. Advances in other scientific fields, especially informatics, means that the acceleration of MNT will be rapid.

A Note About Post-Genomic Profits Today: The Empire’s New Genes

In, 1492, Christopher Columbus, was blundering about the Caribbean in search of India - he wrote home to say that the ancient mariners had erred in thinking the earth was round. Rather, he said, it was shaped like a woman’s breast, with a protuberance upon its summit in the unmistakable shape of a nipple - towards which he was slowly sailing.
—Anne McClintock, Imperial Leather

Objectivity, for the native is always against him.
—Frantz Fanon, “A Dying Colonialism”

The conquest of woman and reproduction is at the core of the old Empire—this new land was to be taken, raped, and made to give birth to a new economy. The new Empire of bio-colonialism is replaying the same tale. Only this time Christopher Columbus has planted his flag not on the beach of the Indigenous lands he accidentally discovered but on their genes. Now the flag waves deep in the pleats of matter. The fast-forward future is now a rewinding of the past into the present of post-genomic profits.

The Human Genome Project and genetic research generally, “raises serious issues of concern to indigenous peoples,” states Debra Harry, Executive Director of the Indigenous Peoples Council on Bio-colonialism. She says, “Now that the sequencing project is complete more scientists will turn their attention to human genetic diversity, which includes the collection and study of the DNA of indigenous peoples. This is likely to result in patents on the genetic inheritance of indigenous peoples, and possible manipulations of their DNA, which violate the natural genetic integrity of their ancestry.”

The Indigenous are the first markers of the complex territories of what will become the growing question of bio-rights for all. Bio-colonialism breaks down the walls between the outside and inside, blood and soil, micro-ecologies and global economies—but, the flag of the recombinant Empire still waves between the two worlds established by Columbus. The value of the New World is still bound by the same dream of the Old World—to carve out spaces for profit for the Old World by mining the dark bodies and lands for that new genetic gold. The difference between the old flag with its prayer to God and new flag of Genomics is that this new flag is being planted on the bio-beach with a prayer to the Therapeutic State and its call for “Health for All.”

Dr. Jonathan King, Professor of Biology at MIT and a member of the board of directors of the Council for Responsible Genetics in Cambridge, MA states “We are concerned that the emphasis on gene sequences will be used to imply that genes are at the basis of a variety of human disease and conditions, when in fact the great body of evidence, establishes that the majority of human ill health is not inherited but is due to external insult including pollution, infection, inadequate or in appropriate diet, physical accident, or excess stress or social disruption such as wars.” King further adds, “We note that preventing damage to human genes from carcinogens is a far more effective public health strategy than allowing the disease to develop and then attempting gene therapy.”

Both colonialism and bio-colonialism pray for the poor dark ones. One prayed for their souls and that the power of the Empire would be able to save them from themselves. The other prays that they will be able to save the natives from the poor genes they have been born with and that the power of the Empire will be able to save them from themselves. Dr. Stuart Newman, Professor of Cell Biology and Anatomy New York Medical College notes, “Although there are potentially beneficial uses for the information gathered in the Human Genome Project, there is also the great threat that this information will be used to persuade people that they are not good enough, biologically. This will be justified by promised improvements to human health, but unless carefully monitored and regulated, this emphasis on genetics will have a divisive effect, whereby those categories and groups of people that have traditionally been marginalized will now learn that their genes are inferior and need to be improved.” In each instance those who have crossed the unknown seas dreaming new lands for the Empire fall back on the “genomic space” of the dark Other as the reason for life itself as conquest.

As was the case in the days after Columbus, so it follows in the days after the Human Genome Project—the slave ships and their gold are now beginning to cross back into the treasuries of the New Empire. Each day the genetic wealth of the New World is being added to the coffers as new biological “truths” to be patented in the name of Empire’s historically given rights to scientific research. As we all know, the human Genome can be privatized, not to benefit people’s health for corporate profits. Already, patents have been filed, and then later abandoned, on the DNA of indigenous peoples from the Solomon Islands and Panama. The U.S. Patent and Trademarks Office (PTO) actually approved a patent on the cells lines of a Hagahai man from Papua New Guinea. The patent was granted to the U.S. Department of Health and Human Services and the National Institutes of Health in March 1994. In late 1996 the NIH abandoned the patent. However, the Hagahai cell line is now available to the public at the American Type Culture Collection as ATCC Number: CRL-10528 Organism: Homo Sapiens (human) for $216 per sample. This trend is likely to continue as new potentially profitable genes are identified in indigenous populations.

Another link between the Old Empire and the New Empire is the vision that the New World is full of animal people—dark people who have been breeding with the native creatures since time began. This belief allows the New Empire, as was the case with Old Empire, to rape and reconfigure the dark native as animals—first in the name of God and now in the name of Genomics. Maori activists have already had to take a very active stance on this concern. Donna Gardiner, a Maori researcher, has written extensively on the movement of Selbourne Biological Services and PPL Therapeutics in the Tauranga area of Aotearoa-New Zealand. Selbourne Biological Services imported human DNA for insertion into sheep bred in Tauranga. Donna outlines the manipulative practices of the company to gain access to Tauranga. Her research found that the company asserted by letter to the Ministry of Environment that five members of the Ngati He/Ngai Te Ahi tribes had formalized approval of the company’s application. Four of the five tribal members identified in the letter stated that they had not given any such approval. After some probing, they realized that one of their members had indeed signed a letter composed by the company, after being convinced the research was for the “greater good of mankind.” Gardiner states, “The thought of human and animal genes being mixed was totally abhorrent and offensive both culturally and morally.” The real question is not that we as humans are part of the same Genome as all the rest of the species on the genetic beach—because we are and have always been. But now profits are being extracted from the links between human cells and those of animals.

The New Empire wears genes as a sign of wealth and objective “truth,” and as a re-play of its historical destiny. As Hegel decreed, progress in the realm of history was possible because it has always already been accomplished in the realm of “truth.” The New Empire is now on the genetic beach planting its flag. The symbol on this flag is “TM.” The trademark is now the only “truth” of this Empire. This time the local natives won’t be silent and they will slowly surround Columbus as he prays and send him back naked, wearing only his own genes.

[Fast Forward]

What Are Nanos Good For?

Nanotechnology is said to offer us an unprecedented new set of technical and economic opportunities. The opportunities include: the development of inexpensive and abundant diamond-like building materials with a strength-to-weight ratio 50 times greater than titanium, the possibility of widespread material abundance for all the Earth’s people, the development of revolutionary new techniques in medicine, and the opening of the space frontier for development. Nanotechnologist also admit that along with these new capabilities come new risks and new responsibilities. Drexler states that those working with nanotechnology must accept that, “the future capabilities of MNT also raise an unprecedented set of military, security, and environmental issues. Dealing with these issues proactively will be critical to the positive development of the field.” That’s what scientists said when talk of splitting the atom as possibility was contemplated. It did not help the outcome.

Gray Gooing the Universe

Do not adjust your mind—there is a fault in reality.
Easy Rider, 1971

On the other side, objective scientific speculation from exploratory engineers, have a number of end of History scenarios available: one, primary assemblers will achieve A.I level rapidly and displace humanity as the dominant species. The MNT guidelines call for the containment of the primary assemblers with specific types of command and control spaces, like the Double Security Sphere Protocols (DSSP). The DSSP call for the building of double spheres that will enclose all primary assemblers within an imploding event horizon both within and without—if the containment sphere senses external rupture it automatically implodes—if the internal sphere senses a disturbance it automatically implodes.

Two, History as Assembler, could also end as a gray goo syndrome (GGS) by the reverse engineering of secondary assemblers towards the negation of all molecular programs into an endless gray biomass sea consuming everything and would finally encompass the moon after a few months of replication. This would occur if secondary assemblers or stage-two self-replicating nanobots are built to function autonomously in the natural environment they could quickly convert that natural environment (e.g., “biomass”) into replicas of themselves (e.g., “nanomass”) on a global basis, a scenario usually referred to as the “gray goo syndrome” but perhaps more properly termed “global ecophagy.” As Drexler first warned in Engines of Creation: The Coming Era of Nanotechnology (1986): “Among the cognoscenti of nanotechnology, this threat has become known as the “gray goo syndrome.” Though masses of uncontrolled replicators need not be gray or gooey, the term “gray goo” emphasizes that replicators able to obliterate life might be less inspiring than a single species of crabgrass. They might be superior in an evolutionary sense, but this need not make them valuable. The gray goo threat makes one thing perfectly clear: We cannot afford certain kinds of accidents with replicating assemblers. Gray goo would surely be a depressing ending to our human adventure on Earth, far worse than mere fire or ice, and one that could stem from a simple laboratory accident.”

Gray Gooing Capital with Anti-Market Science

Everything that can be invented has been invented.
—Charles H. Duell, Commissioner of the US Office of Patents, 1899

Economy as we know it will come to an end. No more scarcity.
—K. Eric Drexler, Engines of Creation: The Coming Era of Nanotechnology, 1986.

In mid-1999 Business Week announced that Nanotech will turn ‘matter into software.’ Right now both Japan and the European Union are on equal footing in government support of MNT growth. Britain has established a Nanotechnology Link Program and the French and Germans have created ‘Nano-valley’ in the upper Rhine. Japan is at this time the most developed MNT country. In the US research expenditures on nanotechnology have soared from US $116 million 1998 to US$220 million in 2000 and US$460 million in 2001. The US Navy is creating an Institute for Nanoscience, which will open in Washington D.C on March 2002.

The market containment of MNT is now under a double re-configuration: first, the economic enclosure of scientific speculation as a new market engine and, second, as a technological displacement of economy as a historical drive. At the same moment that MNT is being embraced as part of the general economy, its internal objective trajectory signs it speculations with a vision of material scarcity as the governing doctrine of Capital finally ending. Capital under the sign of MNT enters slow eraser. The exploratory engineers working on Nanotech see the end of Capital. Indeed History as Capital will now be re-shifted into History as Assembler. The historical shift of an economic embrace of an anti-market science will expand into assembler networks—exchange will become based on design values as distribution and not as Capital.

An Interruption: The New Luddite Challenge

First let us postulate that the computer scientists succeed in developing intelligent machines that can do all things better than human beings can do them. In that case presumably all work will be done by vast, highly organized systems of machines and no human effort will be necessary. Either of two cases might occur. The machines might be permitted to make all of their own decisions without human oversight, or else human control over the machines might be retained.

If the machines are permitted to make all their own decisions, we can’t make any conjectures as to the results, because it is impossible to guess how such machines might behave. We only point out that the fate of the human race would be at the mercy of the machines. It might be argued that the human race would never be foolish enough to hand over all the power to the machines. But we are suggesting neither that the human race would voluntarily turn power over to the machines nor that the machines would willfully seize power. What we do suggest is that the human race might easily permit itself to drift into a position of such dependence on the machines that it would have no practical choice but to accept all of the machines’ decisions. As society and the problems that face it become more and more complex and machines become more and more intelligent, people will let machines make more of their decisions for them, simply because machine-made decisions will bring better results than man-made ones. Eventually a stage may be reached at which the decisions necessary to keep the system running will be so complex that human beings will be incapable of making them intelligently. At that stage the machines will be in effective control. People won’t be able to just turn the machines off, because they will be so dependent on them that turning them off would amount to suicide. On the other hand it is possible that human control over the machines may be retained. In that case the average man may have control over certain private machines of his own, such as his car or his personal computer, but control over large systems of machines will be in the hands of a tiny elite—just as it is today, but with two differences. Due to improved techniques the elite will have greater control over the masses; and because human work will no longer be necessary the masses will be superfluous, a useless burden on the system. If the elite is ruthless they may simply decide to exterminate the mass of humanity. If they are humane they may use propaganda or other psychological or biological techniques to reduce the birth rate until the mass of humanity becomes extinct, leaving the world to the elite. Or, if the elite consists of soft-hearted liberals, they may decide to play the role of good shepherds to the rest of the human race. They will see to it that everyone’s physical needs are satisfied, that all children are raised under psychologically hygienic conditions, that everyone has a wholesome hobby to keep him busy, and that anyone who may become dissatisfied undergoes “treatment” to cure his “problem.” Of course, life will be so purposeless that people will have to be biologically or psychologically engineered either to remove their need for the power process or make them “sublimate” their drive for power into some harmless hobby. These engineered human beings may be happy in such a society, but they will most certainly not be free. They will have been reduced to the status of domestic animals.

—The Unabomber, 1994

Machine Meat or Cut and Paste Robotics

Biological species almost never survive encounters with superior competitors. Ten million years ago, South and North America were separated by a sunken Panama isthmus. South America, like Australia today, was populated by marsupial mammals, including pouched equivalents of rats, deers, and tigers. When the isthmus connecting North and South America rose, it took only a few thousand years for the northern placental species, with slightly more effective metabolisms and reproductive and nervous systems, to displace and eliminate almost all the southern marsupials.

In a completely free marketplace, superior robots would surely affect humans as North American placentals affected South American marsupials (and as humans have affected countless species). Robotic industries would compete vigorously among themselves for matter, energy, and space, incidentally driving their price beyond human reach. Unable to afford the necessities of life, biological humans would be squeezed out of existence.

GNR: Genetics, Nanotechnology, and Robotics

We’re in a war. We’re going to bury this first wave of biotech. The first battle is labeling. The second battle is banning it.
—Activist at a protesters’ gathering, November 1999 World Trade Organization meeting in Seattle.

The technologies underlying the weapons of mass destruction (WMD)—nuclear, biological, and chemical (NBC)—were powerful, and the weapons are an enormous threat. But building nuclear weapons required, at least for a time, access to both rare—indeed, effectively unavailable—raw materials and highly protected information; biological and chemical weapons programs also tended to require large-scale activities.

The 21st-century technologies—genetics, nanotechnology, and robotics (GNR)—are so powerful that they can spawn whole new classes of accidents and abuses. Most dangerously, for the first time, these accidents and abuses are widely within the reach of individuals or small groups. They will not require large facilities or rare raw materials. Knowledge alone will enable the use of them.

[Rewind to Clone Capitalism]

An Intervention: The End of the Gene or Artist as I-biology Tool

When the circuit learns your job, what are you going to do?
—Marshall McLuhan, The Medium is the Massage (1967).

The gene is a concept past its time.
—William Gelbart, molecular geneticist, Science (1998).

DNA as data is now staged as a “circuit” that performs you as gene. The question of performance as a function between software and wetware breaks down with the Human Genome Project. Data harvesting with I-biology tools displace the performance of DNA as an invisible engine of wetware. The gene has now been spliced into data and distributed for profit. The gene has collapsed under the weight of data. We are now truly data bodies down to our genes.

The time between emergence of “the gene” and extinction of “the gene” was quick and efficient. Under the hyper-Darwinism of Clone Capitalism the gene becomes a concept of the past before we can even understand it in the present. It will be important and necessary to trace the process of this disappearance. We need to document the moment when the circuit became the gene. The moment when our DNA became a distributed network for the market and it no longer resides in our bodies.

“i-Biology Patent Engine (i-BPE)” and “Memoryflesh: Harvesting the Net” by Diane Ludin stages the end of the gene. She behaves as the “circuit” that has learned “your job.” She takes on the task of a search engine, a “reflective performance system,” in order to trace the collapse of the gene. She becomes an information bot, she performs as a network spider, as an automated search engine harvesting the net for the last genetic traces and the first signs of the post-Genomic system. Her auto-organic parameters seek out points of market growth and intensification around “system based biology,” not only as it functions within the scientific testing and speculation, but from the spillage of economic hype surrounding the I-biology tools and software on Wall Street.

With the E-commerce market falling into the black hole of a present which could not meet the demands of the future, the market is looking at Clone Capitalism as the next hype-zone. “Memoryflesh” crawls and gathers the inflated discourse that is being manufactured by the Wall Street media networks for the promotion of Clone Capitalism: “Point-and-Click Genes, Genetic Landlords, Genetic Profits, Genetic Rents, Impulse Buy Genes, Selling Rights To Mine The Gene, and I Own You_Therefore I Am.” Each one of these headlines brought back by the artist as search engine into a counter data base. The data base is the staging area for the performance. Ludin becomes a primitive circuit learning its job and offering the harvest for access and distribution. She becomes her own I-biology tool, her own disappearance engine, and deposits the documentation for all to witness.

While, it may not be possible to fully perform within the scientific networks that float in the inaccessible atmosphere of “scientific objectivity,” one possible zone for intervention and re-reading by artists and activists is the space between “system based biology” and the networks that Clone Capitalism is now interlocking into the old E-Capitalism data base sharing tools in order to create new speculations bubbles. The intersection between the “gene” as data and the bio-tech market volatility may offer us an important circuit to shift the social teleology that is mining our bodies for profit. Ludin’s “i-BPE” and “Memoryflesh” project traces the possibility of understanding this brief window of opportunity for network_art and tactical bio-media in the future.

i-BPE: http://www.ibiology.net

[Fast Forwarding to the End of Nano History]

No Longer Science or Forget Mapping

Science aims to understand how things work; engineering aims to make things work. Science takes the thing as given and studies its behavior; engineering takes a behavior as given and studies how to make something that will act that way.
—K. Eric Drexler ,”Exploratory Engineering,” 1988.

The diagram is highly unstable or fluid, continually churning up matter and functions in a way likely to create change. But, first one must fine visibilities and thresholds.
—Gilles Deleuze, Foucault, 1988

With MNT we are no longer in the space of science, but in the space of engineering, two very different conditions and goals. Science is about mapping the process, the transmission, the in-between state between the message sent and the message received. Engineering on the other hand is about building diagrams. A diagram is a layered mapping, a transparent map floating between a number of maps. A Naval prison hospital is a diagram of multiple maps at work within one space. Engineering does not seek to map, but to build the mechanisms, or diagrams, necessary to send and receive, translate, and archive the input and the output defined by the maps.

While the force of scientific mapping is difficult to re-define or displace, the diagram function of “exploratory engineering” offers segmentation’s and visibilities to create counter-diagrams. Inside the diagram, knowledge is a practical assemblage, a mechanism of visibilities, and thresholds for re-drawing the lines. The space of exploratory engineering creates a possible space for tactical assemblages for change and resistance to the Nanotech diagram. Critical interventionist need to develop community research initiatives for counter-diagram constructions and distribution of counter-top-down or bottom-up diagrams. Counter-MNT interventions cannot not stop the mapping process, but they can create limited tactical actions to re-shift the diagram of Nanotech. Tactical actions will have to be developed based on finding the points of visibilities and thresholds within the emerging Nanotech diagram.

Bad Nanos in the Genes

If it’s new, they hate it.
—Ronald Bailey “Rebels Against the Future,” Reason Magazine, 2001.

Imagine if young Nanos (or Nannites) become nostalgic and desire body architectures for themselves. Using old style genomeic transitivity, the Nannities can create the DNA of their desired representations. Perhaps the latest fads at the end of 3000 A.D. among young Nannites will be coagulating as Elvises and Madonnas. Conservative Nanos would be unable to stop the rage for gene replication of popular human icons. No longer would the small and invisible rein, the body Nannites gangs would call for a brave new world of big genes. Bad Nanos would become human, party all night, and forget to rearrange reality the next day.

Ricardo Dominguez (2000)
http://pitmm.net

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